"12 Years a Slave" adalah bukti kristenisasi bertujuan memperlancar perbudakan

Epps is a sadist who believes he has a biblically sanctioned right to abuse his slaves.

Emily West, an associate professor of history at the University of Reading who specializes in the history of slavery in the U.S., said she had "never seen a film represent slavery so accurately".[51] Reviewing the film for History Extra, the website of BBC History Magazine, she said: "The film starkly and powerfully unveiled the sights and sounds of enslavement – from slaves picking cotton as they sang in the fields, to the crack of the lash down people’s backs. We also heard a lot about the ideology behind enslavement. Masters such as William Ford and Edwin Epps, although very different characters, both used an interpretation of Christianity to justify their ownership of slaves. They believed the Bible sanctioned slavery, and that it was their ‘Christian duty’ to preach the scriptures to their slaves."[51]

isaku wrote:Amsal 29:19 Dengan kata-kata saja seorang hamba tidak dapat diajari, sebab walaupun ia mengerti, namun ia tidak mengindahkannya.

Amsal 29:21 Siapa memanjakan hambanya sejak muda, akhirnya menjadikan dia keras kepala.

Amsal 19:10 Kemewahan tidak layak bagi orang bebal, apalagi bagi seorang budak memerintah pembesar.

Amsal 14:3 Di dalam mulut orang bodoh ada rotan untuk punggungnya, tetapi orang bijak dipelihara oleh bibirnya.




Emangnya saya asal bicara

wolfie wrote:

isaku wrote:Amsal 29:19 Dengan kata-kata saja seorang hamba tidak dapat diajari, sebab walaupun ia mengerti, namun ia tidak mengindahkannya.

Amsal 29:21 Siapa memanjakan hambanya sejak muda, akhirnya menjadikan dia keras kepala.

Amsal 19:10 Kemewahan tidak layak bagi orang bebal, apalagi bagi seorang budak memerintah pembesar.

Amsal 14:3 Di dalam mulut orang bodoh ada rotan untuk punggungnya, tetapi orang bijak dipelihara oleh bibirnya.




Emangnya saya asal bicara

Orang kalau bebal, bodoh, urusan mengaturDuit memangnya dengan alasan apa untuk bisa menjadi Berkecukupan setelah miskin yg berkepanjangan akibat ulahnya?

ckck kalau sudah mengkerutkan otakmu yah asal bicara sih sudah lebih dari sopan untuk menjuluki dirimu!

Tuh pelototi sana yg saya BOLD !      

Muslim, kalau sudah comat comot alkitab luar biasa merendahkan level nalarnya. Cuma bisa dikalahkan anak level SD untuk bisa paham analogi .. perumpamaan dan semacamnya.

Nevertheless, he regrets that “It is one of the great tragedies of the recent history of Australia that true Christianity was for so long so very difficult to discern in the life of this outpost of a distant nation which called itself Christian.” (pg.18)

Harris largely attributes the missionaries’ perceived failure to three key factors which were present in settler society within very few years of white settlement. These were:

-the low view of Indigenous society and culture displayed by the missionaries;
-the brutal or immoral treatment of Indigenous people by many settlers;
-the gross contradictions between Christian values and the lifestyle of colonial white society. (pg.44)

The missionaries’ low view of Indigenous society and culture is amply evidenced in the writings of the early missionaries. Harris quotes the Wesleyan missionary, Samuel Leigh, who “described Aboriginal people as ‘barbarians’ to whom had been assigned ‘the lowest place in the scale of intellect’”(1), and the Lutheran missionary, William Schmidt, who “wrote that (Aboriginal people) were ‘the lowest in the scale of the human race.’”(2) (pg. 29)

Harris notes that “A consequence of this low view of the destiny and status of Aboriginal people was that the early missionaries maintained a social distance between themselves and Aboriginal people whom they regarded as their inferiors socially.” (pg. 135)
This, along with the early missionaries’ failure to distinguish between the gospel and what they considered “civilisation”, European culture, seriously undermined their efforts to communicate Christ’s love to the Indigenous people.

Also well-documented is the cruel and degrading treatment of Indigenous people by many settlers. Harris laments that “A generation of Aborigines in south-eastern Australia were to experience the brutality and corruption of white society before the church formally responded to their need.” (pg.40)

It was common practice for white men to keep multiple Indigenous women captive for sexual purposes, and many brutal acts were committed against Indigenous people in the name of ‘sport’ (3) (pg.54 and pg.89). According to Harris, “Aboriginal people inevitably thought Christianity to be the religion of the British colonists” (4) (pg.59), and consequently, the brutal treatment of Indigenous people by the colonists also undermined the message of Christ’s love that the missionaries sought to deliver.
It was not only the settler’s behaviour towards Indigenous people, but the general immorality of life outside the mission that contradicted the missionaries’ efforts. According to Governor Hunter, 1798, "'a more wicked, abandoned and irreligious set of people have never been brought together in any part of the world.’” (5) (pg.37). Harris writes that, consequently, “As (Aboriginal people) began to understand the missionary teaching on sin and eternal damnation, they began to ask... whether or not particular white men known to them would be punished for their very public sins, and why the missionaries preached about sin to the Aborigines so much and not to the whites.” (6) (pg.59)
Of course, there were many other factors contributing to the missionaries’ failure, including misunderstandings between missionaries and their respective mission societies, lack of financial support, the declining Indigenous population as a result of disease and dispossession, and personal disagreements amongst missionaries, settlers and governing authorities. (pg.126-145)
Catholic Archbishop, John Bede Polding, was particularly astute in his perception of the failure of the missions:

"...In great part, the want of success must be attributed to the bad feeling and want of confidence, naturally caused by the mode in which possession has been taken of their country - occupation by force, accompanied by murders, ill-treatment, ravishment of their women, in a word, to the conviction on their minds that the white man has come for his own advantage, without any regard to their rights. Feeling this burning injustice inflicted by the white man, it is not in the nature of things that the black man should believe the white man better than himself, or suppose the moral and religious laws, by which the white man proposes the black man to be governed, to be better than those of his own tribe." (7)

http://www.australianstogether.org.au/stories/detail/the-early-missionaries-one-blood

Ada apa dengan bold merahmu, kamu rasis juga ya? terus ayat2 yang tidak kamu bold gimana? ayat2 yang kemakan oleh nenekmoyangmu jaman dahulu?

wolfie wrote:@Isaku

Ada apa dengan bold merahmu, kamu rasis juga ya? terus ayat2 yang tidak kamu bold gimana? ayat2 yang kemakan oleh nenekmoyangmu jaman dahulu?

Rasis?
Hei..Otakmu bener2 mengkerut dan gagal paham parah keseringan kejedut lantai 5x..ok?

Justru yg aku bold itulah yg membantah hasil tulisan otak idi*tmu .. hayooo..cepetan diulas

isaku wrote:

wolfie wrote:@Isaku

Ada apa dengan bold merahmu, kamu rasis juga ya? terus ayat2 yang tidak kamu bold gimana? ayat2 yang kemakan oleh nenekmoyangmu jaman dahulu?

Rasis?
Hei..Otakmu bener2 mengkerut dan gagal paham parah keseringan kejedut lantai 5x..ok?

Justru yg aku bold itulah yg membantah hasil tulisan otak idi*tmu .. hayooo..cepetan diulas

Sebelah mananya yg kebantah sis?

Kamu mau bilang orang lain idiot kek, bodo kek, gpp asal argumenmu ngena, lha satu2nya yg menarik dari postmu cuma polisi tidur kok itupun cuma curhat.

Orang kok dilarang kaya? Cap "budak" di amsal-mu itu yang bikin rasis. coba dengkulnya dicuci dulu deh.

wolfie wrote:hayo...ulas cepat yg aku bold!

isaku wrote:Amsal 14:3 Di dalam mulut orang bodoh ada rotan untuk punggungnya, tetapi orang bijak dipelihara oleh bibirnya.

SEGOROWEDI wrote:

isaku wrote:Amsal 14:3 Di dalam mulut orang bodoh ada rotan untuk punggungnya, tetapi orang bijak dipelihara oleh bibirnya.

mario teguh-pun..
gak bisa membuat kalimat seindah dan sebermakna itu
apalagi kitab suci sebelah

SEGOROWEDI wrote:
itu perumpamaan..

ini soal memperlakukan budak:
Kolose 4:1 Hai tuan-tuan, berlakulah adil dan jujur terhadap hambamu; ingatlah, kamu juga mempunyai tuan di sorga.

SEGOROWEDI wrote:
amsal comotanmu kan harus dipahami berdasar konfirmasi ini:
Kolose 4:1 Hai tuan-tuan, berlakulah adil dan jujur terhadap hambamu; ingatlah, kamu juga mempunyai tuan di sorga.


agar kamu gak sesat..
tapi keknya tujuanmu emang sesat dan menyesatkan orang

SEGOROWEDI wrote:
ya silakan dijadikan pembelajaran..
tapi yang jelas alkitab telah mengajarkan bagaimana memperlakukan budak, adil dan jujur
bukan bebas disetubuhi/diperkosai

SEGOROWEDI wrote:
wong terbukti nabrak, kok alkitabnya yang disalahkan..
malah cocok dengan yang ngajari menyetubuhi/memperkosai budak